Our Lady of Czestochowa

New York Gov. Kathy Hochul, (pictured on Nov. 25, 2025, with Cardinal Timothy Dolan at a Catholic Charities Thanksgiving event to hand out turkeys and other foods), said she will sign a bill legalizing assisted suicide in the Empire State. / Credit: Michael M. Santiago/Getty Images

CNA Staff, Dec 17, 2025 / 16:45 pm (CNA).

New York Gov. Kathy Hochul will sign an assisted suicide bill that Catholic leaders have ardently opposed, making New York the 13th state to allow the practice. 

Hochul, who called it an “incredibly difficult decision,” said she will sign the bill after lawmakers add some “guardrails.” The bill allows doctors to give terminally ill patients drugs to end their lives. Hochul’s additions to the law include requiring a waiting period, a recorded oral request for death, and a health evaluation. The law will go into effect six months after signing.    

Cardinal Timothy Dolan of New York and other New York bishops have been outspoken against the bill, issuing several statements opposing it. In a brief meeting with Hochul over the summer, Dolan urged her not to sign the bill. 

Earlier this week, Illinois Gov. JB Pritzker signed a similar assisted suicide bill. Other jurisdictions that permit assisted suicide include: California, Colorado, Delaware, Hawaii, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and the District of Columbia.

Hochul, who is a Catholic University of America alumna, said in a Dec. 17 statement that the bill will enable people “to suffer less — to shorten not their lives, but their deaths.”

“New York has long been a beacon of freedom, and now it is time we extend that freedom to terminally ill New Yorkers who want the right to die comfortably and on their own terms,” Hochul said. 

“My mother died of ALS, and I am all too familiar with the pain of seeing someone you love suffer and being powerless to stop it,” she continued. 

In a joint statement, Dolan and the bishops of New York state said they were “extraordinarily troubled” by the announcement. 

The bishops say the law endangers the vulnerable, calling assisted suicide “a grave moral evil” that “is in direct conflict with Catholic teaching on the sacredness and dignity of all human life.” 

“This new law signals our government’s abandonment of its most vulnerable citizens, telling people who are sick or disabled that suicide in their case is not only acceptable but is encouraged by our elected leaders,” the Dec. 17 statement said. 

The Patients’ Rights Action Fund, a nonpartisan group that opposes assisted suicide on the grounds that it is inherentaly discriminatory, said that “safeguards” in bills like the one Hochul said she would sign “are falling short” where they exist.

“The amendments added that try to address the serious dangers that come with legalizing assisted suicide do nothing to protect people who deserve care and support from the state and their medical teams,” Matt Vallière, who heads the group, said in a Dec. 17 statement shared with CNA. 

Citing the tragic case of Eileen Mihich, a woman struggling with mental illness who died under the assisted suicide law in Washington state, Vallière said that “it is impossible to prevent abuse of the law in which people not on the verge of dying can utilize assisted suicide.”

“There is no true accountability to protect patients from potential harm, abuse, or coercion,” Vallière continued.

The New York bishops also raised concerns about mental health, saying the law “will seriously undermine” anti-suicide and mental health care efforts made by Hochul. 

“How can any society have credibility to tell young people or people with depression that suicide is never the answer, while at the same time telling elderly and sick people that it is a compassionate choice to be celebrated?” the bishops stated. 

The bishops urged the state to instead invest in palliative care, which is medicine focused on relieving suffering and improving quality of life for people with serious illnesses. 

“We call on Catholics and all New Yorkers to reject physician-assisted suicide for themselves, their loved ones, and those in their care,” the bishops said. “And we pray that our state turns away from its promotion of a culture of death and invest instead in life-affirming, compassionate hospice and palliative care, which is seriously underutilized.”

Vallière also called for better access to palliative care. 

“Gov. Hochul’s statements undermine the importance of hospice and palliative care, which provides the compassionate end-of-life experience for which so many are advocating, but is drastically underutilized in New York,” Vallière said. “We need more access to this care, not a fast track to death in the absence of it.”

Church of the National Vow in Bogotá, Colombia. / Credit: Eduardo Berdejo

ACI Prensa Staff, Dec 17, 2025 / 16:15 pm (CNA).

The Colombian Senate passed a law on Dec. 15 that recognizes the historical, religious, and cultural value of the Church of the National Vow, a symbol of the country’s consecration to the Sacred Heart of Jesus.

The passage of Bill 131-2025, introduced by Sen. Mauricio Giraldo, “is an act of gratitude and spiritual remembrance. Colombia cannot renounce its roots or the symbols that have sustained the nation. Legislating also means caring for the soul of a country,” the senator stated.

In a video posted on social media, Giraldo also recalled that the Church of the National Vow “was the national symbol of reconciliation” in Colombia after the 1899–1902 Thousand Days’ War, which pitted liberals against conservatives. The conflict left more than 100,000 dead and was won by the conservative side.

While many other factors were involved, including the role of the Catholic Church, the war was fought over whether Colombia would be a unitary state with a centralized government (the conservative position) or have a federal system with a central presidency but also local state governments (the liberal position).

“So this bill is a recognition of reconciliation, but above all, of Colombia’s consecration to the Sacred Heart of Jesus. We are happy; it has already been approved in its four debates, and now only [the president’s signature] is needed. It’s a done deal, we have a law, because we continue to protect the heart of Colombia,” he said.

Currently, the Church of the National Vow has structural damage that has required the installation of protective netting. With the passage of the law, it is expected that the state will assume responsibility for the restoration of the church.

History of the Church of the National Vow

It is called the Church of the National Vow because it was built to fulfill a vow or promise made on behalf of the nation by the then-archbishop of Bogota, Bernardo Herrera Restrepo, to consecrate the nation to the Sacred Heart of Jesus and to pray for an end to the bloody conflict.

Herrera asked President José Manuel Marroquín Ricaurte to build a church in honor of the Sacred Heart of Jesus.

Decree 820 of May 18, 1902, stipulated that the state would assist in the construction and emphasized that it was the nation’s duty to do everything possible to achieve reconciliation among Colombians.

On June 11, 1902, Colombia was consecrated to the Sacred Heart of Jesus, and the cornerstone of the church was laid. Five months later, the civil war ended with the treaties signed on the Neerlandia plantation on the mainland and the U.S. battleship Wisconsin, as the American government had become involved in the conflict due to its interest in constructing a canal across Panama, which was then part of Colombia.

Construction was completed in 1918, and in 1964 the church was elevated to a minor basilica by Pope Paul VI and declared a national monument in 1975.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Illinois state capitol in Springfield. / Credit: Paul Brady Photography/Shutterstock

CNA Staff, Dec 17, 2025 / 12:34 pm (CNA).

Catholic leaders in Illinois are backing a coalition of pro-life pregnancy centers and doctors suing the state government over a law that requires them to refer women to abortion providers even if they object to the procedure on religious grounds. 

The lawsuit, National Institute of Family and Life Advocates v. Treto, challenges a 2016 Illinois rule that requires health care providers who refuse to perform abortions to nevertheless tout the “benefits” of the procedure and refer women to abortion clinics. 

In April the U.S. District Court for the Northern District of Illinois partly blocked the law, ruling that it violates freedom of speech in forcing providers to relay the alleged benefits of abortion. The court, however, held that the abortion referral requirement is legal. 

The case is currently at appeal from both sides in the 7th U.S. Circuit Court of Appeals. On Dec. 16, the Catholic Conference of Illinois and the Illinois Catholic Health Association joined several Orthodox advocates in an amicus brief urging the court to offer the “highest level of protection” to the religious speech of the pro-life plaintiffs. 

“Providing the highest level of First Amendment protection to religious institutions gives them the predictability they need to pursue their religious missions,” the filing said, arguing that forcing health care providers to refer abortions “could lead people to believe that such conduct is morally acceptable.”

First Amendment jurisprudence, the filing argues, leaves “no doubt that the abortion-referral requirement burdens core religious speech without proper justification.”

Chicago archbishop Cardinal Blase Cupich said in a press statement that “every life deserves protection and care, no matter how fragile or dependent.” 

“The Church in Illinois is standing up for that eternal truth against Illinois’ effort to deny it,” the prelate said. 

Springfield Bishop Thomas Paprocki similarly argued that Catholics “must be free to live according to the 2,000-year-old teachings of our faith without government intrusion.” 

“Illinois’ mandate threatens that freedom by forcing Catholic ministries and health care professionals to promote a practice we believe is gravely wrong,” he said. “We pray the court will put a swift stop to it.”

The amicus brief was filed by the religious liberty law group Becket. 

Lawyers for the pro-life plaintiffs have argued that the abortion referral requirement violates the U.S. Supreme Court’s 2016 ruling in National Institute of Family and Life Advocates v. Becerra, which was brought by the same organization at the head of the Illinois dispute. 

The Supreme Court held in that decision that a similar California rule appeared to violate the First Amendment by “requiring [pro-life providers] to inform women how they can obtain state-subsidized abortions.”

Army personnel stand guard in front of St. Mary’s Cathedral Church in Dhaka, Bangladesh, on Dec. 23, ahead of Christmas 2024. / Credit: Stephan Uttom Rozario

Dhaka, Bangladesh, Dec 17, 2025 / 11:32 am (CNA).

Recent attempts to sabotage Catholic churches, threats to Catholic educational institutions, and the current political context of the country mean the upcoming Christmas will be a time of concern for Catholics in Muslim-majority Bangladesh.

“There is a sense of fear among us and from that point, all our parish priests have been warned,” Bishop Sebastian Tudu of the Dinajpur Diocese told CNA.

The prelate said that in recent weeks there have been crude bomb explosions targeting churches and church-run institutions in Dhaka and threats to Catholic educational institutions through letters. It is natural to be concerned, he said.

However, he noted that local law enforcement agencies have been active much earlier than in other years and are investigating various church institutions.

“We have already had a meeting with the law enforcement agencies here about Christmas security and they are working on it. However, we are in a state of panic and have instructed every parish priest not to hold Christmas programs until late at night,” Tudu said.

Christians make up less than 1% of the 180 million people in this Muslim-majority South Asian nation.

On Nov. 7, two crude homemade bombs were thrown at St. Mary’s Cathedral in Dhaka, one of which did not explode. The next day, the jubilee was celebrated at the cathedral, attended by 600 people from all over the country. A few hours later, a bomb exploded at the gate of St. Joseph’s Higher Secondary School and College, just a few miles from the cathedral.

Exactly a month before this incident, on Oct. 8, a similar bomb exploded at the gate of Holy Rosary Church in a Christian-dominated area of Dhaka.

On Dec. 2, a letter written in Bengali under the name Tawhidee Muslim Janata (“faithful Muslim people”) was sent to two of Bangladesh’s most prestigious colleges: Notre Dame College, run by the Holy Cross Fathers, and Holy Cross College, run by the Holy Cross Sisters, threatening them over alleged conversions.

Raju Biswas, 37, who works in a factory in Dhaka, goes to his village in the southern Satkhira district every year on Dec. 23 to celebrate Christmas with his family, and he plans to go this year as well.

“Since I have children, a wife, and parents at home, I will go to the village to celebrate Christmas with them. However, this time, there is panic; the political situation in the country is not good, and there was an incident of throwing bombs in front of the church,” Biswas told CNA.

He said the government should strengthen security in every church for at least four days, from two days before Christmas to the day after Christmas.

On Dec. 15, to discuss security measures for the upcoming Christmas, a delegation led by Bangladesh Christian Association President Nirmal Rozario and St. Mary’s Cathedral parish priest Father Albert Thomas Rozario of the Dhaka Archdiocese met the home affairs adviser of the interim government.

“The archbishop and we are not seeing Christmas this year as normal as other times. We are more worried and scared this time and have raised the recent security concerns with the home affairs adviser,” Father Rozario told CNA.

They have taken serious note of our concerns and have said that the government will take measures so that Christians can celebrate Christmas in a peaceful and joyful atmosphere, Father Rozario added.

Strict security measures have already been adopted at the archbishop’s house. There are instructions to install CCTV cameras in every church, archways at the gates, metal detectors, and manual checks.

“There are more meetings with the country’s police administration within a few days, where we will again raise our concerns and appeal to the government for security,” Father Rozario said.

San Diego Auxiliary Bishop Ramón Bejarano celebrates Mass at St. Augustine’s School on Dec. 5, 2021, to honor Our Lady of Guadalupe. / Credit: John Gastaldo/Catholic Diocese of San Diego

Vatican City, Dec 17, 2025 / 10:18 am (CNA).

Pope Leo XIV has appointed Bishop Ramón Bejarano, currently auxiliary bishop of San Diego, as the next bishop of Monterey in California. The appointment was publicized on Dec. 17 by the Holy See Press Office at the Vatican and by Cardinal Christophe Pierre, apostolic nuncio to the United States.

Bejarano succeeds Bishop Daniel E. Garcia, who led Monterey before being appointed bishop of Austin, Texas, on July 2 and installed there on Sept. 18.

Bejarano was born July 17, 1969, in Laredo, Texas, and completed ecclesiastical studies at the diocesan seminary in Tijuana, Mexico, and at Mount Angel Seminary in Oregon, the Vatican said. He was ordained a priest for the Diocese of Stockton on Aug. 15, 1998.

Named titular bishop of Carpi and auxiliary bishop of San Diego on Feb. 27, 2020, he received episcopal consecration on July 14, 2020.

The Diocese of Monterey is comprised of 21,916 square miles in California and has a total population of 1,042,464, of which 368,150 are Catholic, according to the U.S. Conference of Catholic Bishops.

Bishop Ronald A. Hicks of Joliet, Illinois. / Credit: Diocese of Joliet YouTube video

Vatican City, Dec 17, 2025 / 09:58 am (CNA).

Pope Leo XIV has chosen Bishop Ronald Hicks of the Diocese of Joliet, Illinois, to be the next archbishop of New York — the most consequential U.S. episcopal appointment of Leo’s pontificate thus far.

The appointment was confirmed by EWTN News with two independent sources with direct knowledge of the appointment.

Hicks, 58, will succeed Cardinal Timothy Dolan, who has led New York, the second-largest U.S. archdiocese by population — with 2.5 million Catholics — since 2009.

The choice of Hicks for one of the most important U.S. archdioceses is likely to be heavily scrutinized for the insight it may give into the direction Pope Leo wishes to take the Church in the U.S.

A native of Illinois, Hicks has led the Joliet Diocese since September 2020. He was an auxiliary bishop in the Archdiocese of Chicago from 2018 to 2020, following three years as the archdiocese’s vicar general from 2015 to 2018.

Hicks was born on Aug. 4, 1967, in the town of Harvey, Illinois, south of Chicago, and grew up in South Holland, one suburb over from Dolton, where Pope Leo XIV grew up.

“I recognize a lot of similarities between [Pope Leo] and me,” Hicks told WGN in an interview in May. “So we grew up literally in the same radius, in the same neighborhood together. We played in the same parks, went swimming in the same pools, liked the same pizza places to go to.”

Ordained a priest for the Archdiocese of Chicago in 1994, Hicks’ priestly ministry included time as an associate pastor and pastor, and dean of formation as St. Joseph College Seminary.

In 2005, he began a five-year term as regional director of Nuestros Pequeños Hermanos (NPH) in Central America. Based in El Salvador, he oversaw the care of more than 3,400 orphaned and abandoned children in nine Latin American and Caribbean countries.

He returned to Chicago in 2010 to serve as dean of formation at Mundelein Seminary before Cardinal Blase Cupich of Chicago appointed him vicar general of the archdiocese on Jan. 1, 2015.

As bishop, Hicks serves on the Committee on Clergy, Consecrated Life, and Vocations for the U.S. bishops’ conference, and as the conference liaison to the Association of Ongoing Formation of Priests and the National Association of Diaconate Directors.

The Archdiocese of New York serves Catholics in the boroughs of Manhattan, the Bronx, and Staten Island, and in seven counties to the north.

Father Deusdedit Ssekabira of the Catholic Diocese of Masaka in Uganda is in police custody for alleged “violent subversive activities against state” following his abducted from his office in Katwe, Masaka city, by men wearing Uganda Army uniform on Dec. 3, 2025. / Credit: Photo courtesy of the Diocese of Masaka

ACI Africa, Dec 17, 2025 / 09:00 am (CNA).

Uganda’s defense authorities have confirmed that a priest serving the Catholic Diocese of Masaka, whose disappearance earlier this month sparked concern and prayers from the bishop, is in the custody of security forces over alleged criminal activities.

In a Dec. 12 statement, the acting director of defense public information, Col. Chris Magezi, said Father Deusdedit Ssekabira was arrested in connection with what the military says is “involvement in violent subversive activities against the state.”

Magezi added that Ssekabira is being held as investigations continue. “Reverend Father Deusdedit Ssekabira is currently in lawful custody to assist with further investigations into the matter,” the Ugandan defense official further said.

According to Magezi, the case will proceed through formal judicial channels. “He will be produced in the courts of law and charged accordingly,” he said in his one-page statement but did not provide further details on the alleged activities or the duration of the investigation. 

The confirmation of the priest’s detainment follows days of uncertainty after Bishop Serverus Jjumba of the Masaka Diocese reported that Ssekabira, who is the assistant pastor of Bumangi Parish and the director of Uplift Primary School, had been taken on Dec. 3 at about 1 p.m. from his office in Katwe, Masaka City.

In response to his disappearance, the bishop directed special prayers, including a rosary triduum (praying the rosary for three consecutive days), calling on the people of God in his diocese to pray for Ssekabira as well as for the Church and the nation.

Jjumba said that efforts to locate the priest had been unsuccessful and he called for intensified prayers and legal efforts following what he called a kidnapping by men wearing “Uganda Army uniform, with a drone.”

In his Dec. 13 statement, Jjumba stated: “All efforts to locate him have so far been fruitless.” He described the incident as “a grievous wound inflicted on Masaka Diocese, the entire Catholic Church, and Father Ssekabira’s family.”

He said his diocese was pursuing every available avenue to secure Ssekabira’s safe return. “Masaka Diocese together with our lawyers are still doing whatever is in our means to get back our priest unharmed,” Jjumba stated. 

The Masaka Diocese is yet to issue a response following the statement on Ssekabira’s arrest by the Ugandan defense official. 

As the case moves toward the courts, attention is expected to focus on due process, the specific charges to be brought against Ssekabira, and the implications of the case for Church-state relations in Uganda.

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

Carolers outside Planned Parenthood in Aurora, Illinois, on Dec. 13, 2025. / Credit: John Jansen/Courtesy of the Pro-Life Action League

CNA Staff, Dec 17, 2025 / 08:00 am (CNA).

When a pregnant woman at an abortion facility heard distant carolers singing “Silent Night,” she got up and left.

The mother, back in 2003, decided to keep her baby after a pro-life group’s first Christmas caroling event outside a Chicago abortion clinic struck her heart.

“The memories of Christmases past stirred in her and she decided she couldn’t go through with the abortion and kept her child,” said Matthew Yonke, a spokesman for the Pro-Life Action League, the group that coordinates these events. 

She would be the first of many women who chose life after hearing carols. Now, the tradition extends across the nation — and babies continue to be saved. 

As Christmas Day approaches, nearly 100 caroling groups across the U.S. are gathering at various abortion facilities to sing. 

Through the nationwide “Peace in the Womb” caroling effort, the group hopes “to bring the Christmas message of peace and joy to the darkness of abortion clinics,” according to a press release shared with CNA. 

It’s a “simple call for an end to the violence of abortion,” according to Yonke.

“At the time of Christmas, the whole world tries to put aside differences and pursue peace, so we’re asking folks to make a connection to the womb, which should be a place of peace, but which is turned into a place of violent unrest in every abortion,” Yonke continued.

Saving lives 

The carolers had already packed up after singing their final song outside an abortion site when a couple approached the remaining pro-lifers in Downers Grove, Illinois, on Dec. 13. 

The couple, Yonke said, “told the sidewalk counselors still there that they had decided to keep their baby after hearing our carols.” 

“Stories like this go all the way back to the first year,” Yonke said. “We’re thrilled when God can use these beloved songs that touch the hearts of even non-Christians to do his work in the world.”

This was one of two rescue stories so far this December that the league heard about, according to Yonke. 

“Please don’t kill your baby at Christmas,” one caroler called out to a young woman in the back seat of a car that was driving into an abortion clinic.

It was a Saturday in Milwaukee, and a group of carolers had gathered to sing outside the abortion clinic on St. Paul Avenue. 

The car drove into the abortion center parking lot. But minutes later, the car turned around with the young woman still in the back seat — she never even entered the abortion clinic.  

Salvation came through an unplanned pregnancy

Pro-Life Action League invites local pro-lifers to work with them to organize their own caroling groups. 

On Sunday, Dec. 14, one such caroling group sang outside an abortion facility in Renton, Washington. 

“This was a fantastic event and I think every Catholic church should do this in their community,” said local pro-life activist Richard Bray, who organized the caroling with the Respect Life Ministry at a local Catholic parish, St. Stephen the Martyr.

While every event organized with the league has a “Peace in the Womb” banner, Renton’s organizer would have something special — a handmade manger.  

An 88-year-old parishioner at St. Stephen’s built an empty manger that the carolers brought to the event, according to Bray. 

The empty manger not only symbolizes that Christ is coming at Christmas — but it also represents how a crib is empty after an abortion, according to Bray.

“It’s particularly sad to think of someone getting an abortion during the Christmas season,” Bray told CNA. “So we gather to sing carols and remind abortion-bound mothers and our community that the salvation of the world came through an unplanned pregnancy.”

Pope Leo XIV spoke about the solution for restless hearts in his catechesis at the general audience in St. Peter’s Square on Dec. 17. 2025. / Credit: Daniel Ibanez/CNA

Vatican City, Dec 17, 2025 / 07:30 am (CNA).

Pope Leo XIV said Wednesday true satisfaction is found not in the accumulation of money or things, or by “too much doing,” but by returning to Jesus Christ, the source of hope, love, and joy.

“We are absorbed by many activities that do not always leave us satisfied … We have to assume responsibility for many commitments, solve problems, face difficulties,” the pope said at the general audience in St. Peter’s Square on Dec. 17. 

“Yet,” he added, “we often perceive how too much doing, instead of giving us fulfillment, becomes a vortex that overwhelms us, takes away our serenity, and prevents us from living to the fullest what is truly important in our lives.”

In his catechesis, the pontiff stressed that the true value of life is not measured by “days full of activities” or economic success.

“It is therefore in the heart that true treasure is kept, not in earthly safes, not in large financial investments, which today more than ever before are out of control and unjustly concentrated at the bloody price of millions of human lives and the devastation of God’s creation,” he said.

Leo warned that this logic of accumulation ends up emptying life of meaning even for those who, from the outside, seem to have achieved success: “It is important to reflect on these aspects, because in the numerous commitments we continually face, there is an increasing risk of dispersion, sometimes of despair, of meaninglessness.”

“Human life is characterized by a constant movement that that drives us to do, to act,” he acknowledged, adding that Jesus’ resurrection can give us insight into this human experience.

“When we participate in [Christ’s] victory over death, will we rest? Faith tells us: Yes, we will rest,” the pope said. “We will not be inactive, but we will enter into God’s repose, which is peace and joy. So, should we just wait, or can this change us right now?”

The true destiny of the heart

Leo noted that many people, despite having so much, feel empty at the end of the day.

The answer, according to the pontiff, is “because we are not machines, we have a ‘heart’; indeed, we can say that we are a heart.”

He turned to the Gospel of St. Matthew to underscore the centrality of the heart, citing the words of Jesus: “For where your treasure is, there will your heart be also” (Mt 6:21).

He also cited the beginning of St. Augustine’s “Confessions,” where the bishop of Hippo wrote: “Lord, you have made us for yourself, and our hearts are restless until they rest in you.”

St. Augustine, with the adjective restless, “helps us understand the human being’s yearning for fulfillment.”

“The authentic approach of the heart,” he continued, “does not consist in possessing the goods of this world, but in achieving what can fill it completely; namely, the love of God, or rather, God who is Love.”

The Holy Father explained that this treasure is found only by “loving the neighbor we meet along the way: brothers and sisters in flesh and blood, whose presence stirs and questions our heart, calling it to open up and give itself.”

But in order to love one’s neighbor, Leo pointed out that it is necessary to “slow down” one’s pace, to “look them in the eye, sometimes to change our plans, perhaps even to change direction.”

“Here is the secret of the movement of the human heart: returning to the source of its being, delighting in the joy that never fails, that never disappoints. No one can live without a meaning that goes beyond the contingent, beyond what passes away,” he concluded.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV looks out from the central balcony of St. Peter’s Basilica after his election on May 8, 2025. / Credit: Vatican Media

ACI Prensa Staff, Dec 17, 2025 / 07:00 am (CNA).

Although “papal fashion,” meticulously crafted down to the smallest detail, has evolved over time, the popes’ attire still holds profound symbolism that continues to capture the attention of many.

Proof of this is the recent naming of Pope Leo XIV as one of the 55 best-dressed people of 2025 by Vogue magazine, one of the most prestigious and recognized fashion and beauty publications in the world.

Pope Leo XIV shares this distinction with athletes, actors, singers, politicians, and models, including Rosalía, Rihanna, Bad Bunny, actress Jennifer Lawrence, and tennis player Venus Williams.

The American magazine, founded in 1892, highlights in its annual ranking that Leo XIV has broken “with the humble tastes of his predecessor,” Pope Francis, preserving “the papal legacy of impeccably crafted liturgical vestments.”

As the “best outfit of 2025,” the magazine cites his first appearance as pope on May 8 in the central loggia of St. Peter’s Basilica, wearing a red satin mozzetta and a wine-colored stole, embroidered in gold and with a pectoral cross held by a golden silk cord.

The mozzetta is an elbow-length cape that falls over the shoulders and is worn over the rochet as a sign of authority, while the chasuble is the outer liturgical vestment worn over the alb and stole, and its color changes according to the liturgical season. Historically, the liturgical garment represents the “yoke of Christ” and is a symbol of charity.

Pope Francis chose not to wear these garments after his election in 2013, a gesture of simplicity that marked his pontificate and was recognized at the time by Esquire magazine, which also included him on its list of “best-dressed men,” highlighting his understated style.

The Italian Filippo Sorcinelli has established himself as one of the leading designers for recent popes, starting with Benedict XVI. Furthermore, the tailoring of the papal liturgical vestments is entrusted to the historic Gammarelli tailor shop, located near the Pantheon in the heart of the Eternal City.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.