Our Lady of Czestochowa

U.S. Vice President JD Vance. | Credit: Gage Skidmore, CC BY-SA 4.0, via Wikimedia Commons

Jan 16, 2026 / 16:40 pm (CNA).

Vice President JD Vance is scheduled to speak at the 2026 March for Life Rally in Washington, D.C., on Jan. 23.

Vance, who is the nation’s second Catholic vice president, will join Republican House Speaker Mike Johnson and Rep. Chris Smith, R-New Jersey, among other speakers at the 53rd annual pro-life event, organizers said.

“Vice President Vance is grateful to the tens of thousands of Americans who travel to the National Mall each year to speak out in support of life and looks forward to joining them for the second consecutive year,” a spokesperson for the vice president told EWTN News.

Vance will be attending and speaking at the event for the second time as vice president. He spoke at the March for Life in 2025 where he delivered his first public remarks in the leadership position.

Addressing the crowd at the 2025 march, Vance said becoming a father helped to solidify his convictions that “an unborn life is worthy of protection.”

“You remind us that the March for Life is not a single event that takes place on a frigid January day,” he said to the crowd. “The March for Life is the work of the pro-life movement every day from this point forward,” he said.

“We will be back next year,” he said.

While President Donald Trump will not be attending the 2026 March for Life in person, he told EWTN News’ White House correspondent Owen Jensen on Jan. 16 he will address the crowd through a “beautiful” prerecorded message.

“And they’re going to play it,” he said. “And those are great people. I want to tell you they’re great people,” Trump said about attendees.

While the president will deliver the virtual message, the Trump administration is receiving backlash from pro-life activists following his claim that Republicans need to be “ flexible” with the Hyde Amendment and the reinstatement of funds to Planned Parenthood.

When asked about the Hyde Amendment, Trump said “you’re going to hear about it” in the message.

Vance is set to deliver his remarks at the pre-march rally at 11 a.m. on Jan. 23. The March for Life is scheduled to begin after the rally.

Bishop Earl K. Fernandes of the Diocese of Columbus, Ohio. | Credit: Photo courtesy of the Archdiocese of Cincinnati.

Jan 16, 2026 / 14:35 pm (CNA).

Bishop Earl Fernandes of Columbus, Ohio, expressed gratitude that the Department of Homeland Security is easing visa restrictions for religious workers and called for passage of a bill to address visa backlogs.

“This rule change provides some much-needed relief!” Fernandes said in a statement released Jan. 15. “We take comfort in knowing that sacramental and pastoral care will not be disrupted in our parishes, schools, hospitals, and prison ministries.”

Under the rule, religious workers in the country on R-1 visas would no longer be required to reside outside of the U.S. for a full year if they reach their statutory five-year maximum period of stay before completing their green card applications.

Fernandes said 21 priests and 13 sisters who hold R-1 visas and work within the diocese would have been affected in the absence of the rule change.

“While R-1 religious workers are still required to depart the U.S., the rule establishes that there is no longer a minimum period of time they must reside and be physically present outside the U.S. before they seek readmission in R-1 status,” according to a DHS statement about the Jan. 16 publication of the rule in the Federal Register.

Legislative fix

Fernandes said: “I encourage all of the faithful to press for a permanent legislative fix and to support the Religious Workforce Protection Act.” The bill, sponsored by Sen. Tim Kaine, D-Virginia, would extend R-1 nonimmigrant visa status beyond the usual five-year limit and waive the one-year foreign residency requirement for those who left the U.S., allowing them to stay and serve their communities while waiting for green cards. Rep. Mike Carey, R-Ohio, introduced a House version of the bill.

Fernandes thanked Carey; Rep. Jim Jordan, R-Ohio; and Sen. Bernie Moreno, R-Ohio, for their efforts to support the legislation. Moreno, he said, “intervened personally to work for the rule change.”

“The impact of our international priests and religious across the United States is pivotal in helping us build a civilization of love, assisting in the growth of the virtues of solidarity and fraternity, and providing the sacramental and pastoral needs of our people, an increasingly diverse group from around the world,” Fernandes said. “I urge you to continue to push for the passage of the Religious Workforce Protection Act with your representatives and ask for your continued prayers for all clergy and religious throughout our diocese and around the world, while offering prayers of gratitude for our civic leaders and for our priests and religious who continue to serve the members of our community.”

Kaine introduced the measure in April 2025 with support from Sens. Susan Collins, R-Maine, and Jim Risch, R-Idaho. The bill would modify rules to allow religious workers to bypass a requirement to be strictly tied to their original job while waiting for green cards.

“Faith communities across America — including my own parish in Richmond — depend on foreign religious workers and suffer greatly when these dedicated members of their congregations are forced to leave the country due to no fault of their own,” Kaine said. “This interim final rule from DHS is a step in the right direction and will reduce hardships to temples, churches, mosques, and other religious communities throughout the U.S.”

“Now it’s time for Congress to take the next step and pass the Kaine-Collins-Risch Religious Workforce Protection Act to further streamline the bureaucratic process for foreign-born pastors, priests, rabbis, nuns, imams, and other religious workers to continue their work here in the United States,” he added.

“I joined Sens. Kaine and Risch in introducing the Religious Workforce Protection Act when I noticed Maine parishes where I attend Mass were losing their priests because their R-1 visas expired while their EB-4 applications were still pending. I saw this issue creating a real crisis in our state. We urged the previous administration to fix this issue, but the problem went unaddressed — until today,” Collins said. “We will continue working to pass our legislation to provide full and lasting relief to religious workers and the communities they serve in Maine and across the country.”

“Idaho’s religious communities and their beloved clergy are central to our right to worship. That’s why I proudly introduced the Religious Workforce Protection Act,” Risch said. “The Trump administration’s action aligns with our efforts to ensure Idaho’s religious workers can stay in the U.S. and continue serving their congregations while their visas are processed. I will continue working with Sens. Collins and Kaine to pass our legislation and ensure none of Idaho’s religious workers face the threat of leaving the communities they love and serve so faithfully.”

A case that seeks to remove Christian symbols, including icons and religious artwork, from public buildings in Greece began when two atheists asked for the removal of Christian icons displayed in Greek courtrooms. | Credit: Courtesy of ADF International

Jan 16, 2026 / 14:05 pm (CNA).

The European Court of Human Rights is examining a case that seeks to remove Christian symbols, including icons and religious artwork, from public buildings in Greece.

The case began when two atheists asked for the removal of Christian icons displayed in Greek courtrooms during hearings involving religious matters, claiming the icons were discriminatory, compromised judicial objectivity, and violated their rights to a fair trial and to freedom of thought, conscience, and religion.

Greek courts rejected the requests.

ADF International has intervened in the case, known as Union of Atheists v. Greece, arguing that removing religious symbols in public spaces is a misinterpretation of religious freedom.

The group pointed out in a press release that the European Court of Human Rights ruled previously in a case in Italy that the presence of a crucifix in state classrooms does not “amount to indoctrination or interfere with the right of freedom of thought, conscience, or religion.”

Adina Portaru, senior counsel at ADF International, said: “The display of religious symbols in public spaces is in no way incompatible with human rights law. Public spaces should not be stripped of crosses, icons, or other symbols with religious, cultural, and historical significance in the name of pluralism.”

“The court has repeatedly affirmed that religious symbols, particularly those forming a country’s heritage, do not violate freedom of religion or the right to a fair trial.”

ADF International emphasized that any principle of state neutrality must not equate to hostility toward Christianity, pointing out its deep social, cultural, and historical role in Greece.

“The European Convention on Human Rights robustly protects freedom of religion. Culturally rooted religious symbols or artwork, such as centuries-old Orthodox Christian icons, do not impose a belief on anyone nor direct judicial decision-making,” Portaru said.

ADF’s legal brief stressed that the European Court’s case law grants states a wide margin of appreciation in matters of religion in public life, arguing that a religious image alone does not restrict freedom of belief or undermine trial fairness, and that no right exists to be free from offense caused by religious imagery.

According to ADF: “Across Europe, there exists a long-standing practice of displaying religious symbols, including crucifixes, in Italian state institutions, religious artwork in historic court buildings in Austria and Spain, or crosses in every government office across Bavaria, Germany, while in France courts have recognized that religious imagery is permissible in public buildings where it serves a cultural or historical purpose.”

The European Court of Human Rights will now review the case as well as third-party interventions before issuing a decision.

Credit: EWTN News

Jan 16, 2026 / 13:31 pm (CNA).

The Eternal Word Television Network (EWTN) has rolled out a major rebrand of its EWTN News services, bringing multiple outlets and coverage brands under “one global news organization” committed to coherently covering the Catholic Church both regionally and globally.

In a Jan. 15 press release, EWTN — which was launched as a Catholic television network in 1981 by Mother Angelica, PCPA — announced that it was bringing Catholic News Agency and its affiliated international outlets under “a single, unified identity.”

Catholic News Agency was originally founded in 2004 in Denver; it was acquired by EWTN in 2014. In addition, the regional, language-based outlets of the Association of Catholic Information (ACI) Group, also acquired by EWTN in 2014, are in the process of being fully integrated into the EWTN News brand.

The new, unified EWTN News brand is accompanied by a new digital platform, EWTNNews.com. Initially launched in English, reflecting the U.S. roots of EWTN’s global Catholic news operation, the platform will soon expand with a Spanish-language edition and will continue integrating coverage in five additional languages to serve audiences worldwide.

EWTN Chairman of the Board and CEO Michael Warsaw said the move “reflects both who we are and who we are called to be: one global news organization, rooted in the teachings of the Church and committed to serving the faithful with accuracy, integrity, and conviction.”

EWTN News President Montse Alvarado said the rebrand is “not simply about a new name or a new website — it reflects a deeper alignment of mission, editorial vision, and operations.”

“By uniting our global news teams under the EWTN News brand and launching a new platform, we are enhancing how we create and deliver content, embracing evolving forms of storytelling, and answering the Holy Father’s call to serve the truth with charity and courage,” Alvarado said.

Ken Oliver-Méndez, the editor-in-chief of the English service of EWTN News, said the media outlet “has been preparing for this moment for several years.”

“Fully integrating our work under EWTN News signals a mature, unified newsroom,” he said.

EWTNNews.com is now live, with traffic from catholicnewsagency.com being gradually redirected over the coming days. The transition will be completed by Jan. 24, the feast of St. Francis de Sales, patron saint of journalists.

The new EWTNNews.com includes features reflecting EWTN’s ongoing technological transformation. A redesigned Watch section showcases a digital-first approach to news production and storytelling. Updated design elements also underscore a growing commitment to the audience experience.

In addition, new devotional features, such as daily readings, further integrate news consumption with prayer and catechesis.

Headquartered in Washington, D.C., EWTN News is the global, multilingual news service of the EWTN Global Catholic Network. With language teams based in the United States, Peru, the Vatican, Kenya, Brazil, Germany, Italy, and Iraq, along with correspondents throughout the world, EWTN News delivers coverage in English, Spanish, French, Portuguese, Italian, German, and Arabic, serving Catholic audiences worldwide.

Among the digital and print platforms EWTN News operates are ChurchPOP and The National Catholic Register, a nearly 100-year-old biweekly newspaper with a robust digital presence. EWTN News also produces television news programs such as “EWTN News Nightly,” “EWTN Noticias,” “EWTN News In Depth,” “EWTN Pro-Life Weekly,” “The World Over with Raymond Arroyo,” and “Vaticano.”

Vatican Secretary of State Cardinal Pietro Parolin. | Credit: Vatican Media

Jan 16, 2026 / 13:30 pm (CNA).

Vatican Secretary of State Cardinal Pietro Parolin arrived in Kuwait on Thursday for a visit of both ecclesial and diplomatic significance and on Friday presided over a ceremony formally proclaiming the Church of Our Lady of Arabia in Ahmadi a minor basilica.

Granting this title to the church underscores closer ties between Kuwait and the Holy See.

The basilica is called to serve as a model of prayer, liturgical life, and ecclesial communion, and to become a pilgrimage destination for Catholics throughout the Gulf region as well as a symbol of dialogue and mutual respect. On designated days, the faithful may also receive a plenary indulgence in the basilica under the conditions established by the Church.

During his stay, Parolin, the Holy See’s chief diplomat, is holding bilateral meetings with Kuwaiti officials aimed at strengthening relations of friendship and cooperation between the Vatican and the Arab country.

Kuwait was the first Gulf state to establish diplomatic relations with the Holy See, in 1968, and it hosts an apostolic nunciature on its territory. Over the years, the country has earned Vatican appreciation for its respect for religious diversity and peaceful coexistence.

‘Mother Church’ of Catholics in the country

In the heart of the Arabian Peninsula, the elevation of this church to the rank of minor basilica marks a new chapter in the history of the Catholic Church.

The decision was announced in a statement issued in June 2025 by the Vatican’s Dicastery for Divine Worship and the Discipline of the Sacraments. This is the first time such a title has been granted to a church in the Arabian Peninsula, highlighting the historical, spiritual, and pastoral importance of Our Lady of Arabia and giving it broader symbolic significance for the faithful of the region.

The church traces its origins to the mid-20th century, when it began on a small plot of land dedicated to foreign workers in the country. Over time, it became a central reference point for the Catholic community in Kuwait.

While construction of the first small church dates back to 1948, the current building was completed in 1957 as a donation from the Kuwait Oil Company.

Since then, the church has welcomed generations of believers from many nationalities, firmly establishing its role as the “mother church” of Catholics in the country.

This story was first published by ACI MENA, EWTN News’ Arabic-language news partner, and has been translated and adapted by EWTN News.

The Becket Fund releases its annual Religious Freedom Index (RFI) on Jan. 16, 2026, exploring American attitudes on the First Amendment. | Credit: Leigh Prather/Shutterstock

Jan 16, 2026 / 11:54 am (CNA).

Annual research by the Becket Fund for Religious Liberty found that Catholics in America today feel more accepted as people of faith in society than in past years.

The annual Religious Freedom Index (RFI) by the Becket Fund was released on Jan. 16 and explores American attitudes on the First Amendment, specifically religious freedom and tolerance.

An online poll surveyed 1,002 U.S. adults. The survey screened a sample that is representative by gender, age, ethnicity, race, and region matching U.S. Census figures, with a margin of error of plus or minus 3.1%, researchers said.

In 2024, about 54% of Catholics reported they felt accepted as people of faith, specifically 19% said they feel “completely” accepted and 35% said they felt “a good amount” accepted. Becket found that in 2025, these numbers increased, with 22% feeling “completely” accepted and 37% said “a good amount.”

“It’s heartening to see a growing number of Catholics report feeling fully accepted by their fellow Americans,” said Mark Rienzi, president and CEO of Becket. “Our nation is strongest when believers can participate in public life without fear of being bullied for their faith.”

Seal of confession

The report examined American attitudes about religious liberty and specific cases on religious freedom in the nation.

The percentage of Americans who believe the First Amendment right to the freedom to exercise religion should “definitely” or “somewhat” protect priests from breaking the seal of confession, even if someone confesses something indicating child abuse or neglect, is 61%. This was compared with 39% (20% somewhat not or 19% definitely not) who said the First Amendment does not protect the seal of confession in such instances.

The research noted that 77% of Americans reported they either “completely” or “mostly” accept school choice for religious schools.

In regard to specific U.S. Supreme Court cases regarding education, most Americans surveyed agreed with the rulings. The research found there was a four-point rise from 69% in 2024 to 73% in 2025 in those who support parents’ decision to opt their children out of content they believe is inappropriate.

When asked specifically about the case of Mahmoud v. Taylor, in which parents sued a Maryland public school district for not allowing them to opt their elementary-aged children out of LGBTQ-themed storybooks that conflicted with their religious beliefs, 62% of Americans said they support the Supreme Court’s decision.

The report found a five-point increase from 2020 to 2025 in Americans who agree that religious freedom is inherently public and that Americans should be free to share their faith in public spaces, such as at school, work, or on social media, with an increase from 52% to 55%.

The report found that the younger generations especially reported an increased “vision of religious liberty” in the public square. Gen Z scored the highest in areas including “religious sharing” and “religion in action.” Of the group, 60% accepted and supported the freedom to express or share religious beliefs with others, compared with 52% of all Americans.

The French Senate, the upper house of the French Parliament. | Credit: Jacques Paquier (CC BY 2.0)

Jan 16, 2026 / 11:00 am (CNA).

French Catholic bishops have issued a public statement urging lawmakers to reject a proposed law that would legalize euthanasia and assisted suicide in France. The warning comes days before the French Senate is scheduled to debate the “end of life” bill between Jan. 20 and Jan. 26.

The bill, which was already passed by the National Assembly in May 2025, would establish a new “right to die” for gravely ill adults, but France’s bishops argue it would threaten the most fragile and undermine the respect due to every human life.

The pro-euthanasia legislation was adopted by France’ s lower house on May 27, 2025, with 305 votes in favor and 199 against.

It would allow any French resident over 18 suffering from a serious and incurable condition that is life-threatening, advanced, or terminal to seek medical help to end his or her life. Eligible patients must be experiencing constant, unbearable physical or psychological suffering that cannot be relieved, though psychological suffering alone would not qualify.

A particularly contentious provision in the euthanasia law is a new offense of “obstructing aid-in-dying.” Lawmakers amended the bill to mirror France’s existing penalties for blocking access to abortion. Anyone who prevents or dissuades a patient from exercising the right to euthanasia could face up to two years in prison and a 30,000-euro (approximately $35,000) fine.

This clause has alarmed Catholic institutions, which fear it targets hospitals or care homes that refuse to participate in intentional life-ending procedures.

Bishops cite ethical risks and gaps in end-of-life care

French bishops reaffirmed their “profound respect” for those facing end-of-life suffering along with the pain, fear of dependence, and loneliness they face, while stressing that “these fears are real.”

They called for human, fraternal, medical, and social responses, not legislation that permits intentional killing. They warned that integrating euthanasia into medical care would alter the “nature of our social contract” by blurring ethical boundaries and presenting assisted death as a form of treatment.

The bishops also pointed to persistent gaps in France’s palliative care system, noting that nearly a quarter of palliative care needs remain unmet, leaving many patients without adequate pain relief, accompaniment, or human presence. They argued that claims that “people die badly in France” stem not from the absence of assisted dying but from unequal access to care and insufficient enforcement of existing end-of-life laws.

According to the bishops, medical advances now allow most severe pain to be effectively managed, yet access to such care varies widely by region. Rather than offering death as a legal option, they insisted, France must first ensure equitable, effective access to palliative care, support, and solidarity for all those approaching the end of life.

Threat to Catholic hospitals and conscience rights

In an op-ed published by various French Catholic leaders and religious figures, concern is expressed over the bill’s lack of protection for institutional conscience rights. The proposed law stipulates that “the head of the facility or service is required to permit” the practice of euthanasia and assisted suicide. This means a Catholic hospital could be legally compelled to let an outside physician come in to administer a lethal injection to a patient, even though it directly contradicts the institution’s mission to heal and comfort.

Catholic health care congregations have decried this obligation as an assault on religious freedom. Their arguments rest on their congregations’ historical commitment to caring for people until their natural death — they cannot participate in euthanasia without betraying their core Catholic beliefs.

Across Europe, even countries with legal euthanasia, such as the Netherlands, maintain at least some protections for conscience. No European law currently in force goes as far as the French proposal in punishing institutions that uphold a pro-life stance. This comparative context bolsters various arguments that the bill before the French Senate is among the most permissive in the world and would set a troubling precedent.

As the French Senate analyzes the euthanasia bill on Jan. 20, French Catholics are being encouraged to pray, to contact their legislators, and to “not remain silent” in defense of life. The French Bishops’ Conference has even provided letter templates and posters with the slogan “DISONS NON,” “Let’s say NO,” with regard to euthanasia and assisted suicide.

Member of Parliament David Smith, the U.K. special envoy for freedom of religion or belief, speaks at the parliamentary launch of the World Watch List on Jan. 14, 2026. | Credit: Open Doors

Jan 16, 2026 / 10:11 am (CNA).

More Christians were killed in Nigeria last year than anywhere else in the world combined, a new report has found, placing the country at the center of a growing global persecution crisis.

Of the 4,849 Christians killed for their faith worldwide, 3,490 were in Nigeria, according to Open Doors’ World Watch List 2026.

Open Doors is a Netherlands-based international Christian mission that tracks global persecution and supports persecuted Christians worldwide. The organization’s annual World Watch List ranks 50 countries by the severity of persecution faced by active Christians.

The new report also shows a global increase of 8 million Christians facing high levels of persecution and discrimination between October 2024 and September 2025, bringing the total to 388 million.

Speaking at the report’s launch, Henrietta Blyth, CEO at Open Doors UK & Ireland, said: “Nigeria is in sub-Saharan Africa, a region that represents a deathtrap for Christians,” while expressing relief that people are finally talking about what’s going on in the country.

In recent months the situation in Nigeria has been back in the spotlight after U.S. President Donald Trump threatened to go “guns a-blazing” into the country and subsequently launched strikes on militants linked to the Islamic State group in the northwest of the country.

While both the U.S. and Nigerian governments cooperated on the strikes, Trump has accused the Nigerian government of failing to protect Christians from jihadist attacks, with some allies and campaign figures describing the situation as a “ genocide.”

The Nigerian government is reluctant to address the religious aspect for fear of being designated a “country of particular concern,” which could “enable the Trump administration and other international governments to take measures including an embargo,” according to John Samuel, an expert on sub-Saharan Africa for Open Doors.

Asked how the U.K. government should respond to the situation, the U.K.’s special envoy for freedom of religion or belief, David Smith, told EWTN News: “We need to be critical friends. We need to be able to speak to our Nigerian counterparts, encouraging and enable them to speak truth. It’s a multilayered conflict in central Nigeria, with many causes, including religious persecution.”

Speaking at Portcullis House, London, he told the room of 110 members of Parliament: “We have to be that voice that speaks on these horrendous stories. No one should live in fear because of their faith or belief. The minimum we can do is speak up, and I urge you to that.”

Pope Leo XIV addressed the Nigeria crisis in November 2025, acknowledging that “Christians and Muslims have been slaughtered” in the country. He told journalists at Castel Gandolfo that “many Christians have died” and called on the government to “promote authentic religious freedom.” The pope’s comments came after Trump designated Nigeria a country of particular concern for religious freedom violations.

The reasons for persecution in Nigeria are multifaceted and vary between regions. Ethnic Fulani herders have moved from the north to Nigeria’s middle belt, where they “are causing a massive problem,” according to John Samuel.

“They are moving to the area where they can find more resources for their cattle, like grazing land, and that naturally could cause a conflict between the predominantly Christian farming community and the herders who are predominantly ethnic Fulanis and Muslims.”

However, he warned “the least reported and the wrongly reported violence, but causing a massive problem, is the violence in the Middle Belt or north central of Nigeria by Fulani militants. That is the oversimplified one always,” he said, adding that “now there is an emergence of an Islamic militant Fulani.”

Christians are 2.7 times more likely to be targeted and killed in attacks from the Fulani than Muslims, according to the Netherlands-based Observatory for Religious Freedom in Africa. Some have suggested this is because Christian faith leaders can fetch higher ransoms if they are kidnapped.

There are also groups like Boko Haram and Islamic State West Africa Province (ISWAP), who “have openly stated their ideology” and “want to establish an Islamic caliphate based on a radical Islamic ideology… They have a YouTube channel these days and they brag about killing infidels.”

Blyth told EWTN News: “The U.K. government still has a lot of influence. They’re involved in security talks, trade talks, aid talks, diplomacy talks. All of these provide an opportunity to talk about freedom of religion or belief.”

“People should keep talking about the Christians in sub-Saharan Africa, because every day we are attacked,” shared Pastor Barnabas from Nigeria in a video that was shown. “We want people to spread this news to everybody, that they should keep talking about it, so that we will be saved.”

Monsignor Anthony J. Figueiredo and Bishop Mylo Vergara of Pasig, Philippines, bless the facility of the 2022 “Economy of Fraternity” prize recipient, the Ecocharcoal Briquettes Project in the Diocese of Pasig, on Dec. 3, 2025. | Courtesy of Monsignor Anthony J. Figueiredo

Jan 16, 2026 / 09:26 am (CNA).

The Diocese of Assisi in Italy will award 50,000 euros ($58,000) to the winner of the 2026 edition of the “Francis of Assisi and Carlo Acutis for an Economy of Fraternity” award.

Inspired by Pope Francis’ 2015 encyclical letter Laudato Si’, the former archbishop of Assisi, Domenico Sorrentino, instituted the award in 2020 on the day of St. Carlo Acutis’ Oct. 10 beatification.

In addition to the 50,000-euro ($58,000) prize money, award winners also receive an icon with the images of Sts. Francis and Carlo Acutis and are symbolically vested with the “cloak of Francis” by the bishop of Assisi during a ceremony to be held in May at the Sanctuary of the Renunciation.

Monsignor Anthony J. Figueiredo, director of international affairs and relics custodian for the Diocese of Assisi, said the prize is not simply a “payout” but a way of recognizing grassroots projects that support a just and “generative” economic model that restores dignity to the poor and vulnerable.

“The whole point of this award is really to encourage new initiatives from the bottom up so people, who are often discarded on the margins of society, can become the protagonists,” he told EWTN News.

“With the help of those in business, those in the Church, those in the municipality, they then are able to produce something where they earn,” he continued. “It’s a wonderful initiative that was born in the heart of Pope Francis and his emphasis on an economy of fraternity."

More than 160 projects from across Africa, Asia, the Americas, Europe, and Oceania have been submitted to the Diocese of Assisi since the award’s establishment nearly six years ago.

“Initially, a lot of the projects were coming from Europe but, with time, they have come from quite obscure and poor places,” Figueiredo said.

Last year, “Project Hope,” an initiative led by Caritas Goa in India, won the diocesan prize for its work in supporting disadvantaged women and youth gain financial independence. Caritas Goa provided services including specialized crafts training as well as partnerships with local businesses.

Previous awardees have come from Brazil, Chad, the Philippines, and Italy.

“In a world today that is full of bad news of war, violence, and division, this award points to the goodness from the bottom up, and that gives us joy and hope in going forward in this world,” Figueiredo said.

Individuals and organizations from around the world have until Feb. 28 to submit an online application for the sixth edition of the award.

Cardinal Aguiar and his auxiliary bishop, Francisco Javier Acero Pérez, OAR, met with Pope Leo on Jan. 14, 2026. | Credit: Vatican Media

Jan 16, 2026 / 06:00 am (CNA).

The primatial archbishop of Mexico, Cardinal Carlos Aguiar Retes, has invited Pope Leo XIV to visit the country. The cardinal extended the invitation during their Jan. 14 meeting at the Apostolic Palace in the Vatican, shortly before the Wednesday general audience.

According to a statement released later by the Archdiocese of Mexico, during the audience Aguiar renewed the invitation he had first extended to the pope a few days after the conclave for him to travel to the country.

“In response, the Holy Father expressed his gratitude and his desire and interest in visiting our country soon to entrust his pontificate to Our Lady of Guadalupe,” the press release indicated.

In addition, Aguiar shared with Pope Leo XIV the progress and development of the synodal process underway in the Mexican diocese.

In this context, the pontiff expressed his gratitude for the work of the religious communities, pastoral workers, and laypeople, and encouraged them to continue strengthening this path of listening, discernment, and pastoral co-responsibility.

During the meeting, the Holy Father expressed his joy at the pilgrimage that the archdiocese will make Saturday, Jan. 17, to the Guadalupe Basilica at the beginning of the pilgrimage season to the sacred shrine of Our Lady of Guadalupe at Tepeyac.

The cardinal was accompanied by Francisco Javier Acero Pérez, OAR, auxiliary bishop of the archdiocese. The communications office of the primatial archdiocese of Mexico invited all the faithful to join in prayer for the Holy Father and for the fruits of the synodal journey that the Mexican Church continues to undertake.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by the EWTN News English Service.